Why Did the Disciples Baptize in Jesus' Name?
By Rev A. F. Varnell
Copyright 1956
Why did the apostles baptize in the name of Jesus Christ? The above question is a
great question. It is a serious question. It concerns eternal salvation. The answer, for
many long years, lay buried among the hidden treasures of the Word of God, obscured by
the traditions of men.
But, like a miner clears away the earth in his search for gold and digs out the
precious metal, so God is clearing away the rubbish and traditions of men and bringing forth
the precious truth concerning the illustrious name of our Lord Jesus Christ.
A Bible Contradiction?
Infidels have listed two scriptures concerning baptism, namely: Matt 28:19 and Acts
2:38, as contradictions. And some preachers have discarded Acts 2:38 because it didn’t
seem to fit with other scriptures. Others have accused the apostles of disobeying the
command of Jesus as given in Matt 28:19. But a correct answer to the question: Why did
the apostles always baptize in Jesus’ name, will reveal that there is no contradiction, no
mistake on the part of the apostles, and no need to discard Acts 2:38.
How Apostles Always Baptized
First, we will quote the command left by our Saviour, Himself, as recorded in Matt.
28:19: ”Go ye therefore, and teach all nations, baptizing them in the NAME of the Father, and of the
Son, and of the Holy Ghost.” Notice that He said name, not names. Father is not a proper
name; Son is not a proper name; Holy Ghost is not a proper name. In fact the name is not
revealed in Matt 28:19. It is revealed elsewhere as we will show later.
Now we will quote the same command as recorded by Luke in chapter 24:46, 47:
“Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And
that repentance and remission of sins should be preached in his name among all nations, beginning at
Jerusalem.” Analyzing this verse this is what we find: Repentance and remission of sins is to
be preached--in His name--among all nations, beginning at Jerusalem. The next step will
be to go to Jerusalem where the apostles began to baptize and see how they did it. They
are the ones who were first given the command to baptize and they are the ones to know
how to obey it correctly.
Peter, standing amidst the multitude that had gathered at Jerusalem on that
memorable day of Pentecost, spoke, under the inspiration of the Holy Spirit, those
wonderful words recorded in Acts 2:38 which have since largely been discarded and which
seem to be out of harmony with Matt 28:19. They are as follows: “Then Peter said unto them,
Repent, and be baptized every one of you IN THE NAME OF JESUS CHRIST for the remission of
sins, and ye shall receive the gift of the Holy Ghost.” There it is--repentance and remission of
sins preached--in HIS name--among all nations--beginning at Jerusalem. Matthew said to
baptize--in the name. Luke said--in His name. And Peter revealed the name on the day of
Pentecost when he said, “Repent and be baptized in the name of Jesus Christ.”
But, says someone, “only the Jews were baptized in Jesus’ name.” Not so, because
Acts 8:14-16 (“Now when the apostles which were at Jerusalem heard that Samaria had received the
word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them,
that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were
baptized in the name of the Lord Jesus.)” and Acts 10:48 “(And he commanded them to be baptized
in the name of the Lord. Then prayed they him to tarry certain days.” record that the Samaritans
and Gentiles were all baptized in Jesus’ name. Even the disciples of John who had been
baptized unto John’s baptism were rebaptized in the name of the Lord Jesus, Acts 19:1-5
“(And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper
coasts came to Ephesus: and finding certain disciples, He said unto them, Have ye received the Holy
Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any
Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John's
baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people,
that they should believe on him which should come after him, that is, on Christ Jesus. When they
heard this, they were baptized in the name of the Lord Jesus.”). There is no record in the New
Testament of any baptism except in the name of the Lord Jesus Christ.
Why?
But the question at issue is: Why did the apostles baptize in Jesus’ name? Did not
Jesus command them to baptize in the name of the Father, the Son and the Holy Ghost?
yes, He did. And the apostles obeyed Him perfectly, but the secret is in the name. As
stated before, neither Father, Son, nor Holy Ghost is a proper name. Jesus is the name,
and the only name. There are not three names. If there were three names there would be
three Gods.
The Name of the Godhead
Well, now for scriptural proof that Jesus is the name of the Father, the Son and the
Holy Ghost.
Although there would really be no need of further proof, the very fact that the
apostles always baptized in Jesus’ name after Jesus had commanded them to baptize in
the name of the Father, Son and Holy Ghost proves beyond any doubt that Jesus is the
name of the Father, Son and Holy Ghost. Otherwise the apostles made a very serious
mistake and did disobey Jesus, and if they disobeyed then the whole Christian structure is
very shaky. Jesus prayed for all who should be saved through the apostles’ words, John
17:20 (“Neither pray I for these alone, but for them also which shall believe on me through their
word.”). And on the day of Pentecost 3,000 were baptized in Jesus’ name according to
Peter’s word, and they continued steadfastly in the apostles’ doctrine, Acts 2:41-42 (“Then
they that gladly received his word were baptized: and the same day there were added unto them about
three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in
breaking of bread, and in prayers.”)
But here is more conclusive evidence that Jesus is the name of the Father, Son and
Holy Ghost. Jesus said, “I am come in my Father’s name,” John 5:43. And He also said
the Holy Ghost would come in His name, John 14:26 (“But the Comforter, which is the Holy
Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to
your remembrance, whatsoever I have said unto you.”). If Jesus came in the Father’s name, then
the Father’s name must be Jesus, and if the Holy Ghost came in Jesus’ name, the name of
the Holy Ghost must be Jesus. How can it be? Simply because Jesus is God the
Father--the invisible Spirit manifest in the flesh, 1 Tim 3:16 (“And without controversy great is
the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels,
preached unto the Gentiles, believed on in the world, received up into glory.”), John 1:1 (“In the
beginning was the Word, and the Word was with God, and the Word was God.”), John 1:4 (“In him
was life; and the life was the light of men.”), 2 Cor 5:19 (“To wit, that God was in Christ,
reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto
us the word of reconciliation.”). Philip asked to see the Father one time and Jesus astonished
him with these words: “Have I been so long time with you, and yet has thou not known me,
Philip? He that hath seen me hath seen the Father; and how sayest thou then, shew us the
Father?” John 14:9. Another time Jesus said “I and my Father are one,” John 10:30. If
Jesus and the Father are one the name is one.
Jesus said that the Comforter, the Holy Ghost, would come again after His departure
in the flesh, and then told them plainly that He was the Comforter who would come. John
14:15-18 (“If ye love me, keep my commandments. And I will pray the Father, and he shall give you
another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world
cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with
you, and shall be in you. I will not leave you comfortless: I will come to you.”) When did Jesus
the Comforter come? On the day of Pentecost He came in Spirit. What is the name of the
Holy Ghost then? Jesus, of course. So we may rightfully sing, “Since Jesus Came into My
Heart.” No one can have Jesus in his heart only in the Spirit and there are not two Holy
Spirits. So the apostles must have known what they were doing when they baptized in the
name of Jesus Christ. How foolish of preachers today to say that baptism in Jesus’ name is
of the devil. If it is, then the apostles preached doctrines of devils, and all the early church
were saved through doctrines of devils. Those who baptize in the name of Jesus are
accused of denying the Father and the Holy Ghost. If that be true then the apostles denied
the Father and the Holy Ghost. But it is not true. In Jesus Christ dwells all the fulness of
God, Col 2:9 (“For in him dwelleth all the fulness of the Godhead bodily.”)
A Scholarly Investigation
Reader, the name of Jesus is far greater than you ever knew it to be. At the name of
Jesus every knee will sometime bow. Paul said that God hath highly exalted Him and given
Him the name which is above every name. God has revealed Himself by only one proper
name and that name is Jehovah in the Hebrew language. In Exo 3-14 “I AM” is the
etymology (foundation root) of the name Jehovah. The name JE-HO VAH is a compound
of three Hebrew words, which means God is now, God always was, and God always will be.
God’s proper name is revealed in Exo 6: 2, 3. “My name Jehovah.” (“And God spake
unto Moses, and said unto him, I am the LORD: And I appeared unto Abraham, unto Isaac, and unto
Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.”)
Jesus referred to Himself as the I AM many times. The outstanding time is in John
8:58, where He said “before Abraham was I AM.” (“Jesus said unto them, Verily, verily, I say
unto you, Before Abraham was, I am.”)
If the name Jehovah and Jesus is not the same name Jesus would have been a
blasphemer when He applied I AM to Himself.
God’s name (Jehovah) translated in the Greek language is IESOUS, but the Name
translated into the English language is JESUS. Jehovah and Jesus is the same name only
one is pronounced in Hebrew and the other in English.
God exalted His Son by Incarnating Him and by giving Him His own Name. Phil 2:
9-11 (“Wherefore God also hath highly exalted him, and given him a name which is above every
name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and
things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of
God the Father.”)
The name JEHOVAH is used 6,855 times in the Bible.
Magnitude of His Name
Jesus means all that Jehovah meant because He said “Lo I am with you always even
unto the end of the world.” The name Jesus means also a Saviour from sin. The angel
said unto Mary: “Thou shalt bring forth a Son and shalt call His name (not son) Jesus: for
He shall save His people from their sins.” The name Jesus means: Jehovah has become
Salvation. None but God can save from sin and Peter said, “there is no salvation in any
other name but the name of Jesus,” for there is no second name, Acts 4:12. (“Neither is
there salvation in any other: for there is none other name under heaven given among men, whereby
we must be saved.”)
When Jesus was born the angel announced that He was Christ the Lord. He was
the Lord God of the Old Testament who had come into the world in the form of man to be
the Saviour of the world. The Lord God of the Old Testament is the Lord Jesus Christ of
the New Testament. There is only one Lord. Eph 4:5 (“One Lord, one faith, one baptism,”).
Deut 6:4 (“Hear, O Israel: The LORD our God is one LORD:”). Isa 43:10-11 (“Ye are my
witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me,
and understand that I am he: before me there was no God formed, neither shall there be after me. I,
even I, am the LORD; and beside me there is no saviour.”).
Soon the Anti-Christ will be revealed and will declare himself to be God and the
deceived world will worship him as God. But the Lord is revealing a glorious message of
truth concerning God in Christ, and the name of Jesus being the name of the Father, the
Son and the Holy Ghost.
Scriptural Accuracy
No one is fulfilling the command of Jesus except those who baptize in Jesus’ name.
Jesus said to baptize in the NAME of the Father, Son and Holy Ghost, and no one is
obeying Him or can obey Him until he knows what the name is. The apostles knew. They
had a glorious revelation of the name of Jesus, and God is restoring that revelation to us
today.
The name is the Lord Jesus Christ, Acts 2:38.
The Purpose and Importance
And now for a concluding chapter on the purpose and importance of baptism. The
Gospel in brief is the death, burial and resurrection of Christ, 1 Cor 15:1-4 (“Moreover,
brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and
wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless
ye have believed in vain. For I delivered unto you first of all that which I also received, how that
Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the
third day according to the scriptures.)”. No one can be saved without obeying the Gospel, 2
Thes 1:8 (“In flaming fire taking vengeance on them that know not God, and that obey not the
gospel of our Lord Jesus Christ:”), 1 Pet 4:17 (“For the time is come that judgment must begin at the
house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of
God?”). Therefore, every one must die and be buried and rise again. How? By
repentance, baptism and receiving the Holy Ghost.
Repentance is DEATH to sin and the world, Rom 6:2 (“God forbid. How shall we, that
are dead to sin, live any longer therein?”).
Baptism is BURIAL with Christ, Rom 6:4 (“Therefore we are buried with him by baptism
into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also
should walk in newness of life.”).
The Holy Ghost is RESURRECTION life, Rom 6:5 (“For if we have been planted
together in the likeness of his death, we shall be also in the likeness of his resurrection:”).
Baptism is not an entrance into a church organization, neither is it a lifeless form nor
a non-essential. Peter most surely was not mistaken when he said in Acts 2:38: “Repent
(die with Christ) and be baptized (buried with Christ) every one of you in the name of Jesus
Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (resurrection
with Christ).
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